troglodyte

Princess Farah refuses to marry Sinbad until Prince Kassim, her brother, is able to give his consent. However, the Prince's wicked stepmother, Queen Zenobia, has changed Kassim into a baboon in order to have her own son crowned as caliph. Sinbad, his crew, the Princess and the transformed Prince travel to a distant land, fighting every obstacle Zenobia places in their path, to seek the advice of a legendary wise man who can possibly tell how to end the spell.

Anthropologist Dr Brockton unearths a primitive troglodyte — an Ice Age 'missing link': half-caveman, half-ape — in a local cave. Through experimentation, she manages to communicate with and domesticate him before he's released by an irate land developer and goes on a rampage, terrorising the local citizenry.

A group of friends fight for their lives against bloodthirsty creatures lurking in an underground military base.

A comedy movie by Matt Farley and Charles Roxburgh. It's both a part of their Druid-themed Thomasville series and an homage to the early 1980s horror movie The Pit. A wild and wacky no-budget comedy, Sammy was shot on DV and completed in 2002. The movie was filmed primarily in Manchester, New Hampshire, with some scenes also filmed in Connecticut.

When a homicidal madman begins slaying young women in the idyllic New England town of Manchvegas, it's up to a trio of cunning local freelance businesspeople known as M.O.S. -- the Manchvegas Outlaw Society -- to get to the bottom of the crime spree. Meanwhile, a band of hairy forest monsters also menaces the village.

Séfar (in Arabic: سيفار) is an ancient city in the heart of the Tassili n'Ajjer mountain range in Algeria, more than 2,400 km south of Algiers and very close to the Libyan border. Séfar is the largest troglodyte city in the world, with several thousand fossilized houses. Very few travelers go there given its geographical remoteness and especially because of the difficulties of access to the site. The site is full of several paintings, some of which date back more than 12,000 years, mostly depicting animals and scenes of hunting or daily life which testify that this hostile place has not always been an inhabited desert. Local superstition suggests that the site is inhabited by djins, no doubt in connection with the strange paintings found on the site.